Every single night and day, this spectacle I see,” he wrote.įinal goal. “Just like a child’s playground, this world appears to me. In Ghalib’s view, life was similar to a playground, where people are busy in mundane activity but not aiming for a major goal. Before the onset of death, why should man expect to be free of grief?” he wrote. “The prison of life and the bondage of grief are one and the same. “The prison of life”. The idea that life is a struggle which can end when life itself ends is recurrent in his poetry. In one of his poems, he wrote: “The object of my worship lies beyond perception’s reach For men who see, the Ka’aba is a compass, nothing more,” according to William Dalrymple, in his book The Last Mughal: The Fall of a Dynasty, Delhi 1857. Ghalib placed a greater emphasis on seeking God rather than ritualistic religious practice. #MirzaGhalib the legend who gave a wide range of perspective to human life ! Remembering the greatest #Urdu poet on his Birth Anniversary is the least tribute! I would request the younger generations of today just to have a look to what he said 150 yrs back /fRdbPIwSIL The house where he lived has been turned into a memorial and hosts a permanent Ghalib exhibition. He died in New Delhi on February 15, 1869. Recognition. He was awarded the title Dabir-ul-Mulk by Emperor Bahadur Shah Zafar II in 1850, along with the title of Najm ud-Daulah.His letters paved the way to a simpler usage of Urdu.īefore him, letter writing in Urdu was highly ornamental, his letters used common words to express ideas. Mirza Ghalib was also a gifted letter writer. But his legacy has come to be widely celebrated, particularly his mastery of the Urdu ghazal. His critics accused him of writing in an ornamental style of Persian that was incomprehensible to the masses.Ghalib took the concept of ghazals and changed them from an expression of anguish in love to philosophies of life. Ghalib’s best poems were written in three forms: ghazal (lyric), masnavi (moralistic or mystical parable), and qasidah (panegyric). The idea that life is one continuous struggle was a recurring theme in his poetry. ![]() In one of his letters, he describes his marriage as a second imprisonment after the initial confinement of life itself.
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